| June 25, 2012
Bishop Paul Tan lends his support to Bersih chairperson S Ambiga's proposal. He also says that the present government discriminates against those who do not profess Islam.
Reconciliation is necessary
A voice that builds our faith towards Jesus Christ the Savior. 一个建造我们归向救主耶稣基督的声音。

By Ronald Benjamin
The statement by Prime Minister Datuk Seri Najib Razak that Christians have to respect Islam before they are respected is disappointing because one would have expected the prime minister to speak in an inclusive tone since he articulated the importance of a global coalition of moderates in his overseas trip.
A leader who sincerely believes in moderation would have said that it is time for Muslims and Christians to work together to promote peace, justice and prosperity in the country.
It is this type of statement that would have been most welcome instead of demanding respect on an imaginary assumption that Christians have no respect for Islam.
How does he come to this type of conclusion? What is the evidence to show that Christians have no respect for Islam?
The prime minister, from time to time, has shown that he is incapable of courage and honesty in dealing with religious matters as that would make him look weak among extremist elements in his party.
This has made him a weak leader who is not capable of confronting extremism in his own party besides having a poor understanding of human rights. It reveals elements of poor governance.
The question is why he has chosen a right-wing tone in conceptualising the relationship between Muslims and Christians, after establishing diplomatic relations with Vatican?
Is it to show to right-wing groups that he is a firm Muslim leader in dealing with Christians, and diplomatic relations with Vatican have no bearing on current issues such as the usage of the word Allah in the Bible? Would this type of tone start the ball rolling for upcoming propaganda for the general election in ensuring the Muslim-majority vote?
The characteristics of credible leadership are its ability to dialogue and proactively solve problems and take a principled and inclusive position on issues of great importance that has major implications on the future of the country in terms of the common good, and not take the country towards destruction by playing to the tune of influential extremist voices.
A resolution on the usage of the word Allah in the Bible is a test of Najib’s governance on whether common good would triumph over exclusivity.
The so-called slogan of a coalition of moderates should start in one’s own backyard.
Source: http://malaysia-today.net/mtcolumns/newscommentaries/42295-najibs-hypocrisy?utm_source=twitterfeed&utm_medium=twitter
回教徒计划在纽约双子塔旧址附近建立回教堂,引起一些美国人反对。甚至佛罗里达州一个五旬宗教会特里琼斯(Terry Jones)牧师号召基督徒在9月11日,即911的九周年焚烧可兰经。琼斯是其一反对建纽约回教堂者,但却不以此为烧可兰经为由,而是以可兰经是邪恶的为由。
这种激进的行为是少数,不代表全世界整个正信的基督徒,我们不会认同他们的行为。华人有言:“冤冤相报何时了?”美国人在911事件后反恐至今,并没有成功消灭恐怖分子的威胁,因为他们采用武力是一种错误的策略。
基督徒必须依从耶稣的榜样行事,他责备那些对宗教不包容的憎恨行为。有一次,耶稣和门徒进入一个撒玛利亚的村庄,村民不接受耶稣,雅各和约翰就要求从天降火烧掉他们,耶稣责备他俩。
当耶稣被人抓拿去受审时,彼得用刀削落大祭司仆人的耳朵,耶稣医好他耳朵随即责备彼得:“把你的刀收回原处!凡动刀的必死在刀下。”所以用暴力并不是耶稣在世时叫人悔改的方式。
我们的世界越来越变得动荡,因为各宗教里头有激进的信徒。我们应该彼此包容,大家和平相处。无论什么宗教,若要赢取别人接纳的话,应该通过耐心,爱心和饶恕。若要看到社会和谐,各人只要谦卑,看别人比自己强。当别人使用强硬方式对待我们时,若硬碰硬就肯定撞板,只有用软却能化解。孔子说:“己所不欲,勿施于人!”我们要别人怎样待我们,我们也要这样待别人。
Freedom of religion is enshrined in our constitution, and the government of the day must allow all religions to practise their faith. Religion must not be politicized ,or used as a
It is usually fear and ignorance that leads to misunderstanding among religious groups. Many who supported the Allah ban do not fully understand the issue. Just as many do not bother that there are significant differences between Christianity and Judaism, though both groups consider Israel as their holy land.
It was indeed a sad day for Christians in Malaysia when our government decided to impose a ban on travel to Israel. Before the ban, limited travel was allowed for religious purposes and pilgrimages.
When Malaysia did not recognize China, it still allowed travel to China for medical reasons. By the same token , it is the cry of Malaysian Christians to allow visits to Israel for religious purposes. A pilgrim to the holy land of Israel is as important to Christians as the Haj is important to our Muslim brothers.
Christians, when they are in Israel, strictly observe their pilgrimage and religious observances. Normally visits to places of importance in Jesus Christ's life and in the Bible are visited.
Many people, for lack of knowledge, do not know that Jesus Christ is not recognized in Judaism at all. At least in Islam, Christ is recognized as a prophet. Christian pilgrimages and tours of Israel do not have an iota of political element.
From the bottom of all Christian hearts, this appeal is made to our government, especially to our prime minister, to reconsider relaxing its rule on visits to Israel. Please consider visits for religious pilgrimages and visits. Do not politicize religion, Be a prime minister for all people and all religions in Malaysia.