Showing posts with label PAS. Show all posts
Showing posts with label PAS. Show all posts

Monday, June 22, 2015

支持行动党马来西亚政治斗争长跑

2015年6月22日
作者:陈亚伦


陈亚伦(右)与沙末赛益(中)摄于可拉那再也体育场

  马来西亚经过半世纪的长大,看到不少国家越长越衰,总引以为戒。要国家好,虽然我们只有少群正义公民,就必须去芜存菁,不过这是逆流而上的使命。很多人不肯付代价,因为抱着“多一事不如少一事”心态,所以宁愿不敢作出大胆的动作,乱一点不要紧,只要不影响他们的日常作息就足够矣!

        我看到行动党就是国家中流砥柱之一,所以有几方面我要鼓励它们不要心软,政治斗争是长跑接力赛,途中必定很多人放弃,因为许多旁人向你泼冷水,但别放弃,因为陆续会有新血加入阵容。

        一、 制定两线制。因着伊斯兰党在民联不合作,原则上阵线应该不复存在,别藕断丝连,还拉拉扯扯干嘛?行动党必须向伊党高唱那首老歌“再回头我也不要你”,歌词真适合你俩!所以行动党必须致力于找能够合作的伙伴来组新阵线,若加入的政党是以国家利益为大前提的话,两线制的实现机率就会大跃进。

        二、超越种族和宗教的政治。在大马一个多元种族和宗教的国家,单一种族和
单一宗教的政党及政治是国家的致命伤。如果国家的领导人出发点是为了自己的种族和宗教斗争,其实就是转牛角尖,至终没空间好转!行动党是个超种族的政党,但向来都给人有意无意乱骂为华人政党。不过近来行动党做得好,马来族开始加进来,诸如几天前国家文学家沙末赛益加入是好事。它们必须加强招收年轻有为的马来族,好过看伊党面色来浪费时间且模糊了焦点!

        三、带领大马作利民的改革。民联不复存在,找伙伴组阵线,未来政治演变什么
状况都可能出现。开明派 PasMa,基本上从那些人的表现和言论都看到他们有推动改革的品质。他们也表明若成立政党,会收非穆斯林人士作党员。只是美中不足的,乃是它们还沿用 Pas 这个名称,摆脱不了宗教色彩。以宗教治国对异己是不公的,我建议它们采用超越宗教斗争的党号更有说服力。

        不能预料的变化状况可多,包括诸如行动党元老林吉祥曾表达自己的意思,希望那些愿意拯救大马沉沦的人士,无论在朝在野都可以合作。巫统也有一群为了国家的乱七八糟状况而担心的国会议员,加上砂拉越和沙巴的一些国阵国会议员,因着有些对两州人民长期争取的课题受到中央政府无下文对待而不满的,不久他们会不会另有“意中人”呢?那么不必等到第14届全国大选,大马政治真的会实现林吉祥的宏景了吗?这个开斋节之后,将陆续看到清晰状况了吧?

致退出行动党的林汉龙公开信

2015年6月22日
作者:陈亚伦

伊斯兰党不及格
照片来源:http://watan-online.com/?p=3408


  林汉龙先生622日刊登在《星洲日报》“言路版”的文章“退出DAP公开信”(http://opinions.sinchew.com.my/node/36840?tid=38),我作个回应。本人不属任何政党党员,只是经常关注马来西亚的时事,有时会以文字发表看法。

        无论什么事情,“原则”是非常重要的。民联由三党组成,大家签署联盟共同的政策后,务必遵守。若有一方违反,是违反者毁约,而不是他人。现在,伊斯兰党在没有跟另两个伙伴政党的商讨下,偷偷向国会提呈“伊斯兰刑事法”私人法案,请问是谁毁约?伊党也偷偷跟巫统谈判结盟的可能性,一脚踏两船,请问是谁背叛了谁?

       就举个例,如果林汉龙跟两个朋友要搞一个企业,目标是成为大马最大的企业。但其中一个伙伴经常跟另一个势力庞大的同样企业暗中谈合作的可能性,请问你还能够容忍他下去吗?你还会不受到你们的企业遭他带来的威胁性吗?

        行动党过去一年已经很努力给伊党很多回头的机会了,但直至6月份伊党的党大会通过跟行动党断交的议案后,行动党给伊党的机会已经到了尽头矣!

        从伊党三番四次的背叛民联的动作,难道林汉龙没看到它们的只为自己种族和宗教斗争的政党吗?两年前505大选,隔日506巫统与伊党即开始谈判合作。真的如果当时民联胜得执政权的话,也给伊党背叛而再由国阵执政呢!

        林汉龙为什么还认为民联必须维护继续三党合作?第14届大选还有最迟三年即出现伊党露出马脚的事,乃是上天给大马的恩典。不然,行动党若假装三党仍然合作没事的话,那才是为了想执政国家而出卖支持者呢!若还是维持三党的民联出战下届大选的话,你还能相信伊党在选举后不会搞破坏吗?

        在此民联闹剧,反而我认为公正党更虚伪。阿兹敏或许就是为了继续坐那把大臣椅子,不愿意接受民联已死的事实。你看民联三党,谁是在上届大选真正努力致使政局变天的政党呢?民联三党在大选的群众大会都在喊口号“Ini kali lah!”(就是这次了!)。许多不满国阵的人民以为那次真的会政局变天。喊归喊,但另两党却不如行动党说到行到,不惜调派强将攻打不一定会胜的选区。猛龙过江,它们却有可能就溺死者江中!真的上天不负苦心人,行动党比前一届增加了10个国会议席,公正党反而少一席,伊党少两席!甚至公正党实权领袖安华都不敢博,要攻打霹雳巫统强区却想打不打!如果另外两个盟党都各自增加10个议席的话,大马政治形势就不一样矣!

        林汉龙,你的意思是认为行动党走错棋,应该容忍下去,民联三党维持原状吗?你对行动党的四项控诉,真的看得那么透彻吗?这四项是:一、政治形象恶劣。二、政治EQ差。三、政治能力低。四、政治文化烂。这番言论很熟悉,哦,对,是巫统常常诬告政敌的言论!

        国阵已经执政了60年,而在野政党正在起步,努力结盟来斗争,万事起头难,林汉龙应该要知道。所以不要希望改变能够一步登天,如果民联在吵吵闹闹也是成长必经之路。吵闹更好,不吵闹才可怕。你看,国阵的成员党,从一开始平起平坐,大家都敢发言,但最终由强势的巫统控制言论,其他成员党明知巫统做错事也只敢怒而不敢言。看看马华和民政党,关乎影响国家前途的事情,按良心纵容,至终必被淘汰。大马的老一辈已经消失了,年轻人看东西不再是像前辈那般怕事的,而是据理力争的一辈。

        行动党不停地争取时间,致使马来西亚的政治改革。国家的不利课题天天在膨胀,行动党并不会无视。行则变,变则通!民联完蛋了,不要紧,再组织新联盟。行动党努力召集那些为了国家利益而斗争的人士加入行列,尤其是年轻人,他们超越种族和宗教观念,乃值得支持。马来西亚人活在这个国家,不是单单为了自己的种族和宗教斗争,如果我们来到一天连衣食住行对应付不来的话,那么你的种族和宗教优越感对你有什么帮助呢?

-------------------------------------

林漢龍‧退出DAP公開信



致民主行動黨:

本人決定退出行動黨。此信內容已經通過電郵寄至行動黨,可是遲遲沒有收到回應,為了讓本人的看法讓行動黨高層看到,只好把退黨信變成了公開信。

本人最初是受到潘儉偉的政治演說的影響而加入行動黨。505大選也自願當了一名選票PACABA小組長。

那時,覺得行動黨的領袖還有大將之風,行動黨的理念可以治國,所以鼎力支持。

針對火箭月亮風波事件,我對行動黨的政治智慧深感失望。此黨已經不是我原來支持的行動黨;原來不是人人都是我敬佩的“潘儉偉”。

個人退黨理由如下:

(一)政治形象惡劣

不排除媒體有片面的報道,但是林吉祥,林冠英為首的一線領袖的形象越來越自大,應該不是空穴來風。

比如近期回應於伊黨分裂的事件,得理不饒人,火上加油的氣勢,我不能苟同。分分合合乃政治兵家常事,以一個融合的馬來西亞為大前提,運籌政治智慧穩固民聯為大局才是大事。
可惜在這非常時期,不論在東馬西馬的火箭領袖的表現,我只看到了剛烈的焚天燒海,卻看不到深思熟慮的穩重。這樣的領袖,如何治國?

(二)政治EQ差

哈迪阿旺說,民聯三大巨頭,各有自己的議程,本來就是眾所周知的。反對腐敗,反對強權才是民聯共同的目標。異中求同,就是伊黨開出最好的下台級。可是DAP認為同床異夢,非友既敵,選擇在伊黨大會期間不留餘地的杯葛而且對空謾罵。如此不友善,不禮貌的行動等同於用行動來說:斷交。伊黨大會,大勝的保守派吞得下這口氣他們就是窩囊!所以伊黨宣佈跟行動黨一刀兩斷,本來就是孤掌難鳴的事,也並非一日之寒。

促使民聯關係破滅,行動黨難辭其究。這樣的黨,如何處理未來更大的國事與衝突?

(三)政治能力低

伊法落實事件,行動黨的激烈反對本人贊同。但是在激烈反對後,有沒有協商,包容與諒解?民聯合作擁抱之前之後大家都清清楚楚知道伊黨的這個議程。這是一個公開的計時炸彈。現在炸彈引爆了,行動黨都還沒有找到折中的解決方按,這讓我懷疑,1.行動黨一開始就是為了選票,明知山中有虎,偏向虎山行。2.行動黨的政治手腕與能力另我失望。再來,哈迪阿旺跟巫統眉來眼去以是不爭的事實。在關係緊張的當而,行動黨又提出新民聯的概念。這不止斷送了民聯的希望與未來,還可能撮合伊巫聯線。如此短視的言論,真的不敢相信是來自於行動黨高層。

(四)政治文化爛

上樑不正下樑歪,行動黨高層領袖牙尖嘴利,批鬥兇狠的習慣根深蒂固。這導致越來越多的行動黨支持者在網上有如政治暴民,把批評行動黨的言論罵的狗血淋頭。如果去小城鎮的咖啡點轉一轉,打聽一下,不難發現很多樸素的叔伯都對行動黨領袖的作風怨言四起。本人認為,行動黨一線領袖沒有做好政治文化模範,導致一部份的行動黨領袖與黨員態度惡劣,不可一世,政治文化低落。借一句馬華名言,魚頭爛了,換政府,路在何方?
505的熱血退下了,民聯的挑戰才是真正的到來。本人希望你把我的名字從會員名單刪除的同時也認真地深思我提出的四點看法。

謝謝。

林漢龍

Tuesday, June 16, 2015

Pakatan's death announced, DAP seeks new allies

12:39PM Jun 16, 2015

Penang chief minister and DAP secretary-general Lim Guan Eng today announced that Pakatan Rakyat has met its demise.

"The DAP central executive committee (last night) accepts the PAS muktamar's motion to sever ties with DAP and effectively, that Pakatan ceases to exist.

"As Pakatan was formed by the three parties based on consensus and bound by the common policy framework, the PAS muktamar's motion effectively killed off Pakatan.

"Pakatan therefore ceases to exist," he added in a media statement.

Lim said DAP will work with PKR and other forces who aspire to see the end of Umno and BN's one-party rule to reshape and realign Malaysian politics with the aim of winning Putrajaya for the people.
"DAP will work towards a broad based and principled new coalition that shall emerge to fill the political vacuum that can rekindle hopes of change to realise our Malaysian dream for a better future for all,"
he added.


As for the Selangor state government, he said DAP will support for the leadership of Selangor Menteri Besar Mohd Azmin Ali to re-frame the state government with  a new functioning coalition.

This, he added, must be based on the common policy and the Selangor GE 2013 election manifesto that received an overwhelming mandate of more than 60% of the popular vote.


Hadi caused Pakatan paralysis

Delving into history, Lim said Pakatan was formed on April 1, 2008 as a joint response by DAP, PKR and PAS to the deep yearning for political change by Malaysian voters following the political tsunami of the 12th GE in 2008.

"With the massive support from Malaysians, the opposition won more than one-thirds of parliamentary seats and five state governments.

"The leaders of DAP, PKR and PAS agreed to form Pakatan with a set of shared principles in the hope of uniting all anti-Umno/BN forces to bring forth a new era of politics and governance of integrity, accountability and democracy in a progressive Malaysia.

"It was agreed then that decision making in Pakatan would be based on consensus and mutual trust at the leadership council.

"The coalition was not meant to be a coalition of convenience but one that is guided by ideas, principles and ideals for a new Malaysia," he added.

However, Lim said in several major incidents over the past year, including the Selangor menteri besar crisis, decisions agreed upon by the leadership council was violated by PAS president Abdul Hadi Awang.

This, he added, resulted in near-paralysis of the coalition.

He said the situation was exacerbated by Hadi’s willingness to forge a unity government with Umno and his support for Prime Minister Najib Abdul Razak despite the 1MDB imbroglio.

"The breach of promise made personally by Hadi at the leadership council on Feb 10 to discuss the hudud laws proposed by PAS first with Pakatan partners before being tabled to the Kelantan state assembly or a private motion by Hadi in Parliament further immobilised the entire leadership council.

"This breach of promise by Hadi was followed by the momentous decision on June 6, when the PAS muktamar, the general assembly and the highest authority of the party, accepted without debate a motion to sever ties with DAP," he added.


Source: http://www.malaysiakini.com/news/302006

Wednesday, June 10, 2015

伊斯兰党选举后的政治局势

2015年6月10日
作者:陈亚伦

图片来源: http://www.bharian.com.my/node/41303

   伊斯兰党保宗教司派在党选大胜,对马来西亚的政治局势已经写上新的一页。第14届全国大选只剩下三年时间,民联现在却名存实亡,行动党领袖林吉祥索性宣告民联已经灭亡。伊党通过提案与行动党断交,然而又宣称仍然留在民联。这是貌合神离,二人不同心又怎能同行?

         伊党的党选很明显受到内部操控,它是民联的一分子,投票与行动党断交那么大件事怎么不予以辩论?可见保守派心中有鬼,害怕真理越辩越明,党员受到真理洗脑!我不感到此举奇特,因为伊党只热衷于宗教议程,视民主为异教徒把戏。

        2008年第12届大选,民联成功否决国阵三分之二优势,伊党在民联五年的合作也很表面化。因为它还是秉持一种机会主义心态待第13届大选政治变天作另谋。第12届大选伊党获得23个国会议席,然而第13届大选它却不进反退,少了两个议席!公正党也跌,只有行动党升。变天不成,伊党渐渐露出真面目发飙了,与民联计划诸多不合作!

        伊党的政治理念有很多盲点,包括:一、以为马来族开始摒弃巫统投向民联,他们也会支持伊斯兰化政治的。二、既然马来族支持伊斯兰化政治,只要巫统更伊斯兰化的话,伊党加盟国阵可巩固族群和伊斯兰议程。三、非穆斯林,尤其是华裔,支持伊党,也等于他们并不拒绝伊斯兰刑事法的。在离开下届大选还远就不妨提呈伊刑法来试探行情。

        巫统是国阵的老大,向来很多大件事巫统常没经过其他成员而作决定。在此时国阵最脆弱的时候,若要接纳伊党为成员或支持它在国会提呈的伊刑法的话,恐怕得不偿失!伊党在作茧自缚,搞到现在两头不到岸!伊党坚持留在民联乃自我安慰,因为只要伊党在,就没有行动党。现在公正党须选择与伊党或行动党合作,如果它不放弃伊党的话,行动党并不会为三斗米折腰而低声下气留下来的。行动党已经决心为马来西亚梦作长期的斗争,宁愿自己进行政治长跑!

        行动党比公正党为长远铺路做得更好。公正党为安华的案件而忙,没作出利民政策。而行动党则到处召集年轻有为的人才,尤其是马来族来加盟并给予培训成为前线领袖。刚输了捍卫伊党署理主席的末沙布几天前为妇女组开幕说,若民联执政中央及多州,八个州大臣归伊党。为什么?因为有苏丹的州属宪法阐明州务大臣必须是穆斯林!雪州是一例,它和伊党同样有15议席,如果行动党的15人当中有一个穆斯林的话,雪州的政治将另写了!第12届大选,霹雳州的的州成绩更明显,行动党最多议席却不能有人当大臣。

        另外,行动党在砂拉越州发起“砂拉越梦”运动,它在内陆设立区部,召集那里的原住民成为党员。此举不是表面行动,而是总动员加上义工一起为原住民建设电水道路等基本工程。在沙巴州也打算进行这样的行动。上届砂州州选公正党霸占最多议席,声浪很大,以为砂州真的会变天,结果获得零星几席,而务实的行动党却唱丰收。我为公正党对砂沙州的需要而无视感到悲哀,砂州快选举了,公正党就等赢取议席从天掉下来吗?

        因着伊党在吉兰丹州修正州的伊刑法,打算提呈国会通过,砂州行动党一早带头给伊党一个下马威,宣告退出民联。之前伊党在砂州已经掀起风浪,要求砂州更多议席。它也想抢行动党议席,伊党应该照照镜子,它在砂州从来没有势力,它还是回去丹州去守堡垒吧!

        未来的政治模式,不能持续以种族和宗教领头,政党必须超出这两个领域。自从一些穆斯林致力于复兴哈里发国行动以来,已经让人对激进伊斯兰组织退避三舍。伊党要使到大马更伊斯兰化,肯定受到非穆斯林排斥。所以,伊党将在下届大选独打。国阵将从中得利。

        公正党必须跟行动党合作,这两个超种族宗教政党必须长期斗争,多吸收肯为国家而奋斗的党员。行动党有隐忧,包括砂州梦因着州国阵的庞大金钱势力买选票而前功尽废!社团注册局对行动党的党选成绩仍然没有发出承认的公函,恐怕临大选前又来威胁了!以前还被迫打算采用伊党标志,但是现在“月亮代表我的心”已经没人唱了,何去何从?民联的三个党也有一个很大的隐忧,即有前政治人士分析,那些以煽动法令被逮捕的在野党政治领袖将会在大选之前被控上法庭。啊,马来西亚前景,只有祷告正义的上帝来工作就有救矣!

也在《星洲日报》刊登,不过却被删减了:http://opinions.sinchew.com.my/node/36722?tid=38

Tuesday, June 9, 2015

PAS, do you know what is "once bitten, twice shy"?

4:00PM Jun 9, 2015
By Allen Tan

Source of pic: http://www.bharian.com.my/node/41303

PAS, I am so sorry that you may not gain the trust from the non-Muslims, especially from me, again. You have voted to sever relationship with DAP without a debate. You played this game so that all the conservative leaders were voted into the top leadership.

Why were those conservatives so afraid of debate? Because you know the more you debate, the more truth would be seen. For a party which embraces extreme Islam, democracy is seen as a White People’s game!

For the past seven years since the 12th general election (GE) in 2008, your behaviour within Pakatan Rakyat was rather dubious, as you have not given up the hudud agenda completely. True enough, this year you have submitted a private member’s bill to Parliament to seek approval for hudud in Kelantan.

In fact, your ambition to implement hudud is not confined to a single state. You hoped to spread it like wildfire to all states. You even hoped to make Malaysia an Islamic state by forming a unity government with Umno.

PAS made a blunder by wrongly interpreting the last two GE results. Firstly, PAS did worse in the Parliament seats in the 13th GE than the previous one. So they thought they must be more Islamic in order to gain better Muslim support.

Secondly, PAS had gained more non-Muslim support from in the last two GEs, so they took for granted that the latter had no problems with hudud. They tried to test the ground by pressing for the hudud agenda more vigorously. And the result - a disaster! It backfired! Such a foolish move is likened to one hitting one’s own foot with a stone.

It was not Pakatan which betrayed PAS but rather the reverse. DAP criticised PAS out of principle. PAS passed the motion to sever relationship with DAP like it was child’s play. Now PAS is still considering whether to uphold the motion which was passed. PAS, do you know what is ‘once bitten, twice shy?’ It was not only DAP which was hurt, but entire non-Muslims who voted for PAS!

Now, what would I think the next move for Pakatan should be? Either PAS or DAP must leave Pakatan. The coalition could never remain status quo. Because you will never know what PAS would do if Pakatan were to win the next GE. PAS would likely join BN and the latter would rule again. Therefore, a status quo Pakatan will see defeat, because where PAS candidates are, non-Muslims will not vote for them.

MCA and Gerakan will increase their attack on Pakatan over hudud, too.

Abolish the name of ‘Pakatan Rakyat’

As such, I would suggest DAP and PKR to cooperate again, and let there be a new party, say PasMa, to join up together with them. The name of ‘Pakatan Rakyat’ must be abolished in order to kick out PAS, and a new name be replaced. It must be done immediately so that all the voters must get familiarised with the new PasMa party logo.

However, I have a little bit of concern, that is, the Registrar of Societies (ROS) could be a stumbling block. It would delay PasMa’s approval until the last minute. For example, even at this moment, DAP is still in trouble with ROS over which it has yet to receive an official letter from ROS to recognise its party election results which took place several years ago. Could ROS play up with DAP again before GE14?

Malaysia is definitely in need of intervention from God. Let us continue to pray so that Malaysia will move in God’s direction. We need to have a strong opposition coalition to directly fight with BN in GE14. We need to have more people irrespective of race and religion who are righteous to join DAP, PKR and PasMa, since our electoral system is not free and fair. We bless Malaysia and pray that a new Malaysia will rise up which will be a blessing to the nations!

Also published in: http://www.malaysiakini.com/letters/301243

Thursday, March 19, 2015

Laws are creatures of their time

7:11AM Mar 19, 2015

By May Chee

A Kelantan Umno assemblyperson said that non-Muslims should explain why they will not accept “Allah’s laws” but still want to use the Arabic name for God.

I wonder, as a lawmaker, which part of the following, he can’t fathom.

Freedom of Religion is enshrined in the Malaysian constitution:

(1) Article 11 provides that every person has the right to profess and to practise his or her religion and (subject to applicable laws restricting the propagation of other religions to Muslims) to propagate it.

(2) The constitution also provides that Islam is the religion of the country but other religions may be practised in peace and harmony.

I am a Christian, a Catholic to be precise, and I also call God, ‘Allah’, an Arabic name for God that predates Islam. This term is also used by the Babists, Bahais, Indonesian and Maltese Christians, Mizrahi Jews and Sikhs.

Would you, Kelantan Umno, find it funny if I asked you to explain why you will not accept, say, the Mosaic Law or Canon Law, etc, etc?

Some people appear to be like wise men who pretend to justify God, while forgetting the reality; projecting the widespread image of a believer who accepts with resignation, yet, without trying to understand.

Laws are creatures of their time; proper to the people and of value for a period of their history. We can’t hold on to sacred laws if and when they become oppressive, can we? We can't bury our heads in the sand or seek in religion, an evasion from family tasks and social duties, can we?

Shouldn’t religious organisations, or for that matter, any organisation, change and constantly adjust to new structures and developments?

I, for one, do not think that the law and its commandments have the power to renew the human person. Following the best rules is not central, in my humble opinion, but that we must constantly move ourselves to discover, meditate and understand the will of God in the events of our lives.

God also has sons and daughters among those who do not believe and I believe, He will judge them as He does for us, according to the path on which He has placed them.

God of all nations

Those of us who believe in a monotheistic God, a universal God, (at least, for me) believe that He is God of all nations and that He will not oblige us to give up our own cultures to live as others ( those who also deem themselves, believers) do.

To me, the divine way of restoring justice is not by condemning, but by saving, through love.

To me, the justice of God is a merciful intervention that makes us whole and, free.

To me, the mystery of salvation is not religious words or laws that refer to a violent God, but a God who conquers evil in such a way that those who never knew love will be saved, by love.

I believe that it's better for us to overcome common prejudices and respect the conscience of others.

I believe that no law or religious authority should be followed against our conscience.

I believe the service of love will make hearts agree when minds cannot come to an understanding.

I do believe in many things but the deal is this - I can't force them down your throat, Kelantan Umno, can I ?

Source: http://www.malaysiakini.com/letters/292471

Saturday, March 1, 2014

PAS maverick continues Christian outreach as Putrajaya stands firm on ‘Allah’ ban

BY LOOI SUE-CHERN
MARCH 01, 2014
(From right) Mujahid, Steven and another representative from Church of Christ the King chatting after a dialogue between the church and PAS in Sungai Petani, Kedah, yesterday. – The Malaysian Insider pic by Hasnoor Hussain, March 1, 2014.(From right) Mujahid, Steven and another representative from Church of Christ the King chatting after a dialogue between the church and PAS in Sungai Petani, Kedah, yesterday. – The Malaysian Insider pic by Hasnoor Hussain, March 1, 2014.Immediately after Friday prayers yesterday, PAS MP Datuk Dr Mujahid Yusuf Rawa visited a Sungai Petani church to meet Christians with his message of peaceful coexistence and that Allah was for all, unlike the day's sermon that preached the word was only for Muslims.
The Putrajaya decision was political, not theological, the Parit Buntar MP put it succinctly to the packed room at the Church of Christ the King for his dialogue "An Afternoon in Harmony, Mercy for All" in his second time at the church. His first was three years ago after he started his interfaith dialogue.
"Islam is the religion of the Federation but non-Muslims have the freedom to profess and practise their religions. Only propagation to Muslims is prohibited. The setting is already there for interfaith relations.
"But it has been derailed and manipulated by politicians for their own interests and to split votes among the races," he said at the dialogue, where the 100-odd people waited patiently which began 30 minutes behind schedule.
The 49-year-old MP said these "political actors" were destroying the foundation Malaysia's founding fathers had built with issues like the use of the Arabic word "Allah" in Malay-language Bibles to refer to God.
Mujahid said there were both exclusiveness and inclusiveness in the faith, with the former referring to an individual's belief in a particular religion.
On inclusion, he said the bridge to inclusiveness in religion in a diverse society was through mutual respect, understanding, dialogues and avoiding any confrontational actions that can cause hatred like cursing another's god and disrespecting the way they pray.
"Also stop telling people of other faiths, like the Christians, what they can and cannot say.
"If a Christian in a country, where Muslims are a minority, say the same thing to a Muslim in retaliation, then world will be in trouble," he said, adding that it was wrong to seize the holy books of another religion in an apparent reference to the Selangor Islamic Affairs Department seizure of some 300 copies of the bibles in Bahasa Malaysia and the Iban-language in January.
"The fact that they are not of your religion does not give you the right to do anything you want."
To date, he told his audience,  he has been to about 20 churches nationwide to promote interfaith dialogues. He has even documented his visits in his book "Berdialog dengan Gereja", which has an English version called "Engaging Christianity: A Travelogue of Peace".
This was unlike the past when the party was known for being conservative and only appealed to the Malay ground for votes and issues.
  For Mujahid, engaging churches was a sign that PAS refused to stay silent and let the country be destroyed by ignorant people. – The Malaysian Insider pic by Hasnoor Hussain, March 1, 2014.For Mujahid, engaging churches was a sign that PAS refused to stay silent and let the country be destroyed by ignorant people. – The Malaysian Insider pic by Hasnoor Hussain, March 1, 2014.On why PAS was engaging churches, Mujahid said it was because the party refused to stay silent and let "the country be destroyed by people without knowledge".
Quoting African-American civil rights movement leader Martin Luther King Jr, who said "In the End, we will remember not the words of our enemies, but the silence of our friends", Mujahid said the people will blame PAS later if it had failed to speak up.
The MP also said he continued to engage non-Muslims as interfaith relations in Malaysia suffered from problems like the controversial "Allah" issue, because he wants to "witness the sign of God".
"I know I cannot run from being a politician, as I am an MP but this is not due to politics. I am not asking for votes.
"I want to witness the signs of God, which can be everywhere we go. It is also in us... We are all here now, united despite our different backgrounds, religions and races.
"We are already enjoying it now so why do we want to destroy it?" he said, adding that God himself created different races of men so that they may get acquainted with one another.
Mujahid, who has a doctorate in Islamic political science, also said if differences become the reason for people to make war and enemies, the world would end with people killing each other just because they come from different faiths.
"God does not want that. Only a few people like (those in Malay rights group) Perkasa and Umno ... If they want to fight the will of God, let them fight.
"They are a useless bunch of people trying make us hate each other. Let them. I am talking of the voice of God, not theirs. Who cares about them?"
Mujahid also said nobody can claim his religion to be better than another person's religion.
He said it was a matter for God to decide, not the people, whose business should be living as good servants of God by accepting, recognising and cherishing the existence of diversity.
He also said people should never underestimate other people's God or question the polytheism (the worship of many gods) practices by others.
"God has commanded that nobody is to belittle or say bad things of gods other than Him. God says everything for a reason. Think (about it)."
The other speaker at the dialogue was Penang Diocesan Pastoral Institute director Dr Steven Selvaraju, who said people must question why religious issues that create tension in society have been brought up in recent years.
The former college lecturer, who taught Moral and Malaysian studies, said people are hearing different views and should question who is benefiting from the issues.
Selvaraj believes Malaysians must question why religious issues that create tension in society have been brought up in recent years, adding that people must question who is benefitting from these issues. – The Malaysian Insider pic by Hasnoor Hussain, March 1, 2014.Selvaraj believes Malaysians must question why religious issues that create tension in society have been brought up in recent years, adding that people must question who is benefitting from these issues. – The Malaysian Insider pic by Hasnoor Hussain, March 1, 2014.Parents, he said, should not badmouth or make negative comments on other races or religions in the presence of their children while the education system must not divide the children.
"Non-Muslim students have to take compulsory classes on Islam in college. Why can't Muslim students also take classes to learn about other religions," he said, adding that youths of different faiths should also be given more opportunity to mingle in community programmes by churches and mosques.
Louis Philip Mohan, 62, who is a member of the church, said in his view religion has itself become a problem following exploitation by certain parties.
He said such a dialogue was necessary because the situation may become worse if people just kept silent.
"It is admirable of Mujahid to come and see non-Muslims on their own turf. I think maybe Christians should also take a leaf out of his book and go out to engage people of other faiths too," he said.
Another church member, who declined to be named, said he was impressed with Mujahid's knowledge despite his age and also to find that PAS members are very peace-loving people.
He said the two-hour session was very good and suggested that such a dialogue should be held at a much larger scale to allow more people to attend and participate.
Yesterday in its Friday sermons, the Department of Islamic Development (Jakim) again reminded Muslims to enforce the ban on the use of “Allah” by “other parties”, a remark that usually refers to non-Muslims using the Arabic word for “God” during worship.
The department also urged all state Muslim enforcement authorities to enforce this ban through their respective state enactments. – March 1, 2014.
Source: http://www.themalaysianinsider.com/malaysia/article/pas-maverick-continues-christian-outreach-as-putrajaya-stands-firm-on-allah

Monday, November 25, 2013

High-level Pakatan Rakyat GE14 Strategic Council to capture Putrajaya

Top priority for Pakatan Rakyat is to set up a high-level PR 14GE strategic council to plan for the capture of federal government in Putrajaya in next general elections


Congratulations are in order to PAS leaders and delegates for a very successful 59th Muktamar at national, youth and wanita levels, causing great disappointments to UMNO plotters and conspirators who had worked overtime through their printed or social media in cyberspace to sow dissension and distrust within PAS ranks and to sabotage the unity of purpose of Pakatan Rakyat and giving hope to enlightened Malaysians who comprise the majority of the electorate that two-coalition politics in Malaysia is here to stay as it is very much alive and kicking.
PAS Deputy President Mohamad Sabu struck the nail on the head when he pointed out in his winding-up speech at the 59th Muktamar that PAS would only be a regional party confined to the east coast of the peninsula if it had not entered into a pact with PKR and DAP in Pakatan Rakyat.
As Sabu succinctly said:
“Without Pakatan, our area of dominance would only stretch from Rantau Panjang (in northern Kelantan) to Kemaman (southern Terengganu).
“But with Pakatan, we conquered Selangor and, God willing, it will be Johor next.”
In 1999, when PAS benefitted most from the backlash against BN because of the 1998 political and economic crisis, it won 27 parliament and 98 state seats making it the largest opposition party.

However, 93% and 86% of the parliament and state seats won by PAS was in its “Northern” heartland of Perlis, Kedah, Kelantan and Terengganu.
In 2004, as a result of the Pak Lah “Tsunami”, PAS was reduced to 6 parliament and 33 state seats (100% and 94% of which, respectively, were in the Northern states).
2008 marked a significant shift in PAS’s support outside the 4 Northern States. PAS won 23 parliament and 83 state seats in total, out of which 70% and 76% were in the 4 Northern States.
In 2013, PAS won 2 fewer parliament seats (21 vs 23) but won 2 more state seats (85 vs 83) and this time, 67% and 66% of parliament and state seats respectively were in the 4 Northern States (See Table 1 below)
State1999200420082013
Parl.StateParl.StateParl.StateParl.State
Perlis03010101
Kedah
8121461619
Kelantan1041524938932
Terengganu7280418414
Penang01010101
Perak23002625
Pahang06000213
Selangor040048415
KL0NA0NA1NA0NA
Negeri Sembilan00000100
Melaka00000001
Johor00010204
P.Msia279863523832185
Perlis, Kedah, K’tan & T’gganu258463316631456
Others21402720729
Northern %92.6%85.7%100.0%94.3%69.6%75.9%66.7%65.9%
Others %7.4%14.3%0.0%5.7%30.4%24.1%33.3%34.1%
Being part of Pakatan has helped PAS venture beyond its core 4 northern states.
The setback faced by PAS in Kedah in 2013 cannot be explained in terms of PAS participation in Pakatan but more so because of internal factors. Similar explanations can be used for the slight decrease in support for PAS in Kelantan.
If being part of Pakatan hurt PAS in the Malay heartland, then PAS would not have made gains in Terengganu.
Moving forward, it is clear that the states which have and will continue to experience the largest population growth in Peninsular Malaysia are Selangor, KL and Johor. These are where most of the new seat increases (parliament and state) will occur.
Many of the new seats will be ethnically ‘mixed’ seats.
Hence, if PAS wants to continue to make inroads beyond its 4 Northern States, it must work together in the context of Pakatan to maximize its Malay as well as non-Malay support. In the 4 Northern States, PAS must look internally to strengthen itself and Pakatan.
Another way of examining PAS’ performance out on a state by state basis is to analyse the % of votes obtained by PAS in the seats contested by PAS in each state.
This information is shown in Table 2 below.
StateParliament (As a % of Votes in PAS Seats)Change 1999 to 2013Change 2004 to 2013
1999200420082013
Perlis44.5%35.6%44.5%44.7%0.2%9.1%
Kedah48.4%42.1%50.6%46.4%-1.9%4.4%
Kelantan60.5%47.2%55.1%54.4%-6.2%7.2%
Terengganu58.7%44.2%44.9%48.9%-9.8%4.7%
Penang30.0%28.2%38.4%46.8%16.8%18.6%
Perak44.3%35.0%48.1%43.6%-0.7%8.6%
Pahang44.0%32.6%39.7%42.1%-1.9%9.5%
Selangor43.3%32.6%51.9%54.3%11.0%21.7%
WPKL47.5%27.3%48.7%44.3%-3.2%17.1%
Melaka34.0%21.4%29.4%28.9%-5.1%7.5%
Negeri Sembilan34.4%23.0%30.8%39.5%5.1%16.4%
Johor28.1%17.6%28.8%35.2%7.2%17.6%
P.Msia47.5%34.4%45.3%47.3%-0.2%12.9%
PAS support in Kelantan and Terengganu reached its highest level in 1999 (60.5% and 58.7% respectively). PAS support in Kedah was the highest in 2008 when it won 50.6% of total votes in the seats it contested in. In 2013, even though PAS support is lower in Kedah, Kelantan and Terengganu compared to 1999, it is still much higher than in 2004.
At the same time, PAS’ support outside the 4 Northern States have increased significantly since 1999 especially in Penang (16.8% increase), Selangor (11.0%), Negeri Sembilan (5.1%) and Johor (7.2%). This shows that being part of Pakatan has clearly paid dividends for PAS in these states.
Table 2: % of votes won by PAS in PAS contested parliament seats (1999 to 2013)
Being part of Pakatan definitely helped PAS win two new parliament seats in 2013 that it could not have won without Pakatan’s support.
In Temerloh, a 63% Malay, 26% Chinese, 9% Indian seat, PAS won with a 1070 majority with very strong support coming from the 35% non-Malay voters in this seat.
In Sepang, a 59% Malay, 23% Chinese, 18% Indian seat, PAS won with a 1142 majority against a former UMNO Minister again with very strong support coming from the 41% non-Malay voters in this area.
For PAS to win back some of the marginal seats which it lost such as Sungai Besar (34% non-Malay), Kuala Selangor (36% non-Malay) and Titiwangsa (32% non-Malay), it must utilize the strength of the Pakatan brand and cooperation.
It is not just PAS which had benefitted from its partnership in Pakatan Rakyat, as the same case can be made for both the DAP and PKR as well.
There can be no doubt that by forming the coalition, the three component parties of DAP, PKR and PAS could not only individually win greater number of parliamentary and state assembly seats than when they are contesting on their own, they could also achieve a greater sum total of the overall number of parliamentary and state assembly seats countrywide.
The top priority for Pakatan Rakyat at present is to set up a high-level PR 14GE strategic council to plan for the capture of federal government in Putrajaya in next general elections as well as to achieve optimum election results for PR in the various states.